Friday, December 31, 2004

Words v. Actions

Memorial of St. Sylvester I

Origins Part III:

The long-awaited sequel is here--OK maybe not "long-awaited," probably more like awaited with a hint of passing curiosity... Anyway, now I finally begin a response to the responses to the message of GH&N (Gratitude, Hope, and Needling). I received a couple of e-mails that referred to some list of concerns with re-electing President Bush. (Here comes a really long sentence...) Rather than respond in kind, or in a tit-for-tat manner, about which I seriously doubt that I'd be able to sustain self-interest in my own response to even complete it (frankly, it has already been done--to death--by hundreds of others in recent weeks over a range of issues--the morality angle, the security angle, the economy angle), I will first respond to what may have been the single most innocuous item:

"actions and results speak louder than words, so i didn't listen much to what kerry and bush had to say, but i do watch to see what they have done."

"Actions speak louder than words." Who can disagree with that? I really can't, or at least I didn't when I first read it. After all, it's a useful rule of thumb. Ah, but therein lies a rub; more a potential problem, but a rub nonetheless. My next thought was that there have been plenty of words in the past that were plenty loud, even if the actions may have been a little louder, for example:

“Your faith has healed you.”

“Father, forgive them for they know not what they are doing.”

“Today you will be with me in paradise.”

Or skipping ahead a bunch of centuries:

“We hold these truths to be self-evident: That all men are created equal, that they are endowed by their creator with certain inalienable rights, among these are life, liberty and the pursuit of happiness…”

“With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation’s wounds; to care for him who shall have borne the battle, and for his widow, and his orphan—to do all which may achieve and cherish a just, and a lasting peace, among ourselves, and with all nations.”

“Let me assert my firm belief that the only thing we have to fear is fear itself…”

“We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills; we shall never surrender.”

“Let us therefore brace ourselves to our duties, and so bear ourselves that if the British Empire and its Commonwealth last for a thousand years, men will still say, ‘This was their finest hour.’”

“Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty.”
Or here’s a couple more recent ones where the words were louder than the actions:
“Mr. Gorbachev, tear down this wall!”

“I actually did vote for the $87 billion, before I voted against it.”
Do actions speak louder than words? Sometimes, usually, but that’s only part of what makes them interesting. From the quotes above, and what effects they create, it is clear that words are also actions. Emerson, among others, noted that actions are a kind of words, as well. They interact.

Consider now the question of why bother inspecting actions and words in the first place. It is to be able to infer the intent of another. Based on words and actions I can estimate what somebody‘s motives are, or I can similarly validate my own intent. Once I have (an estimate of) intent, I now can assess two things: first, the direction of any act; second, the success of any act in producing reasonable results (the fruit). With the plane of intent vs. results, I have a way to compare in an objective reference frame, to locate where I am as a person vs. where I ought to be. Similarly, I can assess who you are vs. who you ought to be, where so-and-so is leading vs. where so-and-so ought to lead, etc. Here enters the rub.

When I deny that my inference is just that, and I impose my own notion of what somebody’s intention must be, I have jumped on the bullet train to solipsism (It is right because I will it so). When this happens in political debate, we get the kind shrill emotivism that leads self-styled Troglodytes to grumble, “Friedrich’s back,” as they shuffle back to the cave.

It’s not a question of actions or words, but actions and words, just like all the other ways we distinctively perceive reality by avoiding the false dichotomy, through: nature and grace, faith and works, intellect and emotion, body and soul, faith and reason, charismatic and institutional, discipleship and hierarchy, visible and invisible, etc. Thus we can indeed see things in their true dimensions, which is how can become the kind of people who can see (then love) God, as He intended forever.

Next up: Scoreboard is Scoreboard

Preamblin' Along With the Tumblin' Tumbleweeds

Origins Part II:

Originally from an e-mail entitled "Out of the Cave"


"Hello… Anybody home?

"Hello, Mr. Gopher! It’s me, Mr. Squirrel. Yeah, hi. Just a harmless squirrel… Not a plastic explosive or anything… Nothing to worry about… I’m just here to make your last hours on earth as peaceful as possible.

"Don’t mind this [wire]. This is doctor’s orders, and so forth. You don’t mind if I just pop in there for a few laughs? That’s right.

"Or--in the words of Jean-Paul Sartre… 'Au revoir,Gopher.'

"This is going to be sweet."

-- Carl Spackler, Assistant Greenskeeper


And there it is… With that you’re friendly, red county Troglodyte has emerged from his cave, much like the gopher from his hole. I hope to prove as adroit in avoiding being blown to smithereens.

It’s been a little more than four weeks since, following the election, I sent out my little message of Gratitude and Hope with a dash of tongue-in-cheek, good-natured, Needling (GH&N). Now (well, pretty soon anyway), I will finally begin responding to the responses. The chains of public and sidebar e-mails following the GH&N mirrored much of what was happening throughout the country, and I had to conclude that (sigh), alas, Nietzsche lives, and into the cave I went. Not that I was surprised, or even disappointed, but it was simply the kind of exchange in which I had little interest. I hope that at the very least the GH&N has stimulated sufficient catharsis that nobody has had to book an emergency trip to Boca Raton for treatment of Post-Election Stress Trauma.

IMHO, much of what is passed off as discourse today is only thinly-veiled, intense indignation, usually in the form of an accusation that one party is invading, or seeking to invade, someone’s rights for the benefit of someone else’s utility, be it social, economic, personal, political, whatever. It is the consequences of this that motivated my crawling back into my cave (where some would assert, based on my voting record, I must live with a gaggle of Spanish Inquisitors), namely that when “debate” is reduced to pairs of self-righteous monologues streaming past one another that are given tit-for-tat point scoring, there can be no real argument--no persuasion, no conversion, not even a dialectic--and it bores me silly. When debate consistently becomes shrill, it is time to check first principles. As a means to create a starting point (and only as a means to create a starting point), I will respond (under separate covers) to a couple of things that were written in one of the early responses.

Update:

It has been brought to my attention (indirectly by the Troglodytrix) that the following section of my previous post:


"...much of what is passed off as discourse today is only thinly-veiled, intense indignation, usually in the form of an accusation that one party is invading, or seeking to invade, someone’s rights for the benefit of someone else’s utility, be it social, economic, personal, political, whatever... when “debate” is reduced to pairs of self-righteous monologues streaming past one another that are given tit-for-tat point scoring, there can be no real argument--no persuasion, no conversion, not even a dialectic--and it bores me silly. "
could be interpreted as being directed at certain individuals who I know have been having ongoing exchanges. Please accept my apologies. I think these exchanges are neither intense in indignation, nor self-righteous.

That said, (Yeah sure, here it comes... you apologize and now you're gonna whack 'em again) I am still more interested in a real argument (well that wasn't so bad--hey, wait a minute--you're still saying they're boring!), as in defintion 2 per merriam-webster.com:


Main Entry: ar·gu·ment
Pronunciation: 'är-gy&-m&nt
Function: noun
Etymology: Middle English, from Middle French, from Latin argumentum, from arguere
1 obsolete : an outward sign : INDICATION
2 a : a reason given in proof or rebuttal b : discourse intended to persuade
3 a : the act or process of arguing : ARGUMENTATION b : a coherent series of statements leading from a premise to a conclusion c : QUARREL, ISAGREEMENT
4 : an abstract or summary especially of a literary work
5 : the subject matter especially of a literary work
6 a : one of the independent variables upon whose value that of a function depends b : a substantive (as the direct object of a transitive verb) that is required by a predicate in grammar c : the angle assigned to a complex number when it is plotted in a complex plane using polar coordinates -- called also amplitude; compare ABSOLUTE VALUE 2


rather than

Person 1: I'm not trying to persuade you, but la dee la dee deedle dee deedle dee dum

Person 2: I respect your opinion, but doo dah doo dah bippity boppity boo



although it works just fine for gently raising objections (Oh for crying out loud, just say it already--you think they're boring!). The thing is, I don't claim to know everything (HA! Now you're gonna say they're boring AND stupid?!) and wouldn't mind exploring around the cave for some big ideas and how they apply to life (Oh). By the way, if you don't enjoy the running inner dialogue, then just delete the guy in parentheses (HEY!).

Next up: Words v. Actions

Message of Gratitude, Hope, & Needling

Origins Part I:

As residents of the wayward "blue" state of Minnesota, we extend our heartfelt gratitude to you, our friends and family, and your neighbors, the people of Oklahoma, Texas, Florida, Missouri, Arkansas, Ohio, and Colorado. Thank you for helping to re-elect George W. Bush--a good man with a compelling vision of a future worth creating, based not on just some hedonistic idea of a freedom to do whatever you please, but a freedom for excellence, whether you are an overweight, left-wing vulgarian, a family man from the heartland, or a burqa-clad woman in the Middle East. Thank you for helping stay the Culture of Death. Thank you for being a witness to hope, a feeling we share that may best be expressed by the picture below. Yes, we know that all of you may not have actually voted for President Bush, but we are confident that if you didn't, then you inspired at least two people to cancel your vote for John Kerry.

God love you and God bless America!

Next up: Preamblin' Along with the Tumblin' Tumbleweeds


The Picture of Hope Posted by Hello

In the Beginning...

I've been out of town and contact for the last few days, so I haven't posted anything since the Christmas Day launch. I owe a little background on the origins of this blog.

This blog has grown from an e-mail chain that started with part of my family. The Troglodytrix and I received a forwarded e-mail following the election that wasn't intended for us. It was what can be described as a shrieking wail/guttural moan (I haven't decided which) akin to that of Tom Friedman and Garry Wills, but without the polish. I sent out a counter, which spawned several chains. I did not reply to these for about a month (for reasons that will become clear in a later post). When I finally did respond, it was in a serial attempt to redirect the conversation. Over the coming days, I will be posting the series as a way of putting down markers for the discussion on this site.

Next up: Message of Gratitude, Hope, & Needling

Saturday, December 25, 2004

The Meaning of it All?

Solemnity of the Nativity of the Lord

This time of year is wrought with competing images, two of which having become all too familiar. The first being the commercialized “hustle and bustle,” including Christmas lights and decorations, family visits, radio stations playing ‘round the clock Christmas songs, big meals, and, of course, lots of presents. The other being the annual hand-wringing about the need to “put Christ back into Christmas” by proclaiming the Gospel, helping the needy, and worshipping. For all its noble intent, this too often becomes, if not cliché, then only a temporary sentiment. Nevertheless, there are common elements between these images that can guide us throughout the year.

Let us consider that the Word became flesh and dwelt among us, AND that the Word came forth from a hole in the earth. We are familiar with the story of the Christ child in manger (no crib for a bed and all) but what is often forgotten is the nature of first-century Palestinian stables, namely that they were caves. So, not only was the Son of God born like an ordinary baby, and just as dependent on a mother, but, though His mother was only a traveler, He entered the world in the manner of an outcast. It is clear that once Jesus’ birth (like an outlaw) occurred, the concept of the place of the outlaw, the outcast, or the poor man changed radically. Just as man is elevated by God assuming his form, more too are the lowly elevated. If God chose that particular act of supreme humility, then how could any man rightly be the means to another man’s end? Therefore, one element is the recognition that individuals are important; that personal ties to individuals are important. This element of solidarity is traditionally attached to the shepherds , fulfilling the obligation put to them by the news from the heavenly hosts to adore the newborn King.

The Magi, the traditional scapegoats for popular gift-giving carry the sense of search and discovery, the desire for the unexpected, with hope for wisdom. The discovery that the lights of their own intellects faded in comparison to the light from the cave mirrors our own unrest in the pauses of our hectic schedules. Similarly, the anxiety for righteousness can also blind our search as we jump to judge this season for others. It is ultimately in these elements' emptiness that we can limit the insanity of pride’s dominion over our souls. Through these difficulties we will see so long as we affirm our belief in the mysteries of Christ in the difficulties of life, including the skepticism, the rationalism, and the secularism bombarding the story of the Incarnation.

As we stumble in the dark, may we remember where to turn in hope for the light in our search for the Big Idea. Merry Christmas.

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